Explore Cretan

History

History

Crete occupies a strategic position at the crossroads of three continents and the great civilisations of the Mediterranean. From prehistory to the modern era, the island has been a place of cultural exchange, an important commercial and strategic centre, and a territory claimed by many different powers.

Despite successive periods of foreign rule, Crete preserved a distinctive and powerful cultural identity. Religious tradition, repeated struggles for freedom and the island’s imposing landscape deeply influenced the life and character of its people. Traces of this long history can now be explored at the numerous archaeological sites, historical and religious monuments, and museums and collections found throughout Crete.

Minoan Crete

Crete is traditionally regarded as the birthplace of Zeus, ruler of gods and humans and protector of hospitality. Hospitality remains one of the most characteristic features of life on Crete, connecting contemporary Cretan society with traditions that reach far back into antiquity.

The island was the homeland of the Minoan civilisation, one of the most important cultures of the prehistoric Mediterranean and the first complex palatial civilisation in Europe. It developed over approximately two millennia, from around 2800 to 1100 BC, while its great palatial centres passed through successive periods of prosperity during the second millennium BC.

Knossos, Phaistos, Malia, Zakros, Zominthos and Kydonia are the six Minoan Palatial Centres inscribed in 2025 as a single serial property on the UNESCO World Heritage List. These centres combined administrative, economic, religious and artistic functions and featured sophisticated architecture, workshops, storerooms, frescoes and early writing systems.

Archaeological discoveries reveal an extensive network of maritime contacts with the Aegean, Egypt, Asia Minor and the eastern Mediterranean. Agriculture, animal husbandry, seafaring, specialised crafts and commerce supported the growth of the Minoan centres. Following the destructions of the 15th century BC, Crete gradually came under strong Mycenaean influence, while new social and political structures emerged after the end of the Bronze Age.

From the historical periods to Roman Crete

During the Geometric, Archaic and Classical periods, numerous independent city-states developed across the island. These included Lato, Polyrrhenia, Gortyn, Lyttos, Eleutherna and many others, which frequently competed for control of fertile land, ports and trade routes.

The Roman conquest of Crete was completed in 67 BC. Gortyn developed into the administrative capital of the unified Roman province of Crete and Cyrenaica and entered a period of great prosperity. Roman rule left behind cities, villas, baths, aqueducts, theatres and major works of public architecture.

Christianity and Byzantine Crete

According to the New Testament, Saint Paul passed by Crete during his journey to Rome, while local ecclesiastical tradition associates the spread and organisation of Christianity on the island with Paul and his disciple, Saint Titus. During the following centuries Crete became an important Christian centre. Early Christian basilicas, Byzantine churches, monasteries and hermitages are now among the island’s numerous religious monuments.

Byzantine Crete passed through two major periods, from AD 395 until the Arab conquest and from the Byzantine reconquest in 961 until the early 13th century. Between them came the Emirate of Crete. Depending on the historical source, the Arab conquest of the island is dated to either 824 or 827. The new rulers founded Chandax, present-day Heraklion, and developed it into their capital and a powerful naval base.

After several unsuccessful campaigns, the Byzantine general and future emperor Nikephoros Phokas reconquered Crete in 961. A period of administrative and ecclesiastical reorganisation followed, strengthening monastic life and restoring Byzantine authority across the island.

Venetian and Ottoman rule

Following the Fourth Crusade and the conquest of Constantinople in 1204, Crete eventually came under the control of Venice. During the period of Venetian rule, from the early 13th century until 1669, the principal cities were fortified and provided with harbours, walls, fountains, loggias and public buildings, many of which still survive.

Despite social tensions and repeated revolts against Venetian administration, a distinctive cultural tradition developed, particularly during the final centuries of Venetian rule. The Cretan School of painting produced major artists such as Michael Damaskinos and Dominikos Theotokopoulos, better known as El Greco. Literature, music and theatre also flourished, producing such masterpieces as Erotokritos by Vitsentzos Kornaros and Erofili by Georgios Chortatzis.

Venetian rule effectively ended in 1669, when Chandax surrendered to the Ottomans following a siege that had lasted for more than twenty years. Gramvousa, Souda and Spinalonga remained under Venetian control for several more decades, but most of Crete had become part of the Ottoman Empire.

From revolution to union with Greece

The modern history of Crete was marked by successive uprisings and revolutions against Ottoman rule. The struggles of the 19th century, particularly the revolutions of 1821, 1866 and 1897, prepared the way for the establishment of the autonomous Cretan State in 1898.

During the period of the Cretan State, institutions of government, justice, education and economic administration were developed. Eleftherios Venizelos emerged as a leading political figure and later played a decisive role in the modern history of Greece. The long process was completed with the official union of Crete with Greece on 1 December 1913.

During the Second World War, the Battle of Crete in May 1941 became one of the defining events in the island’s history. The occupation was followed by strong resistance, but also by severe reprisals, executions of civilians and the destruction of settlements. Memorials, military remains and martyr villages across Crete preserve the memory of this period.

Archaeological Sites

Archaeological Sites

Crete is one of the most important archaeological destinations in the Mediterranean. Its geographical position between Europe, Africa and the East encouraged the development of civilizations, trading networks and powerful cities over thousands of years. From the earliest human settlements and the Minoan palaces to Hellenistic cities, Roman monuments and the remains of later periods, the entire island resembles a vast open-air museum. Prehistoric and Minoan Crete The earliest evidence of human presence on the island is presented in the section on Prehistoric Crete. Caves, early settlements, tools and burial finds provide valuable information about life on the island before the emergence of the great palatial centres. During the Bronze Age, Crete became the homeland of the Minoan civilization, one of the most important prehistoric cultures of the Mediterranean. The section on the Minoan period includes palaces, villas, settlements, peak sanctuaries, workshops, cemeteries and harbour installations. Particularly important are the palaces of Knossos, Phaistos, Malia and Zakros. Together with Zominthos and Kydonia, they form the six Minoan Palatial Centres inscribed on the UNESCO World Heritage List. From the collapse of the palaces to the city-states Following the decline of the Minoan palatial system, the social and political structure of Crete changed. Settlements were established at naturally fortified and mountainous locations, while new cultural elements gradually appeared across the island. This transitional period is presented in the section on the Dark Age. An important part of Crete’s archaeological heritage is formed by its ancient tombs and cemeteries. Tholos tombs, necropolises, rock-cut graves and funerary monuments reveal changing beliefs about death, social organization and burial rituals across different periods. Classical, Hellenistic and Roman Crete During historical times, Crete was divided into numerous independent city-states that formed alliances, developed trade relations and frequently competed with one another. The section on the Classical and Greco-Roman era includes ancient cities, sanctuaries, harbours, theatres, Roman villas and public buildings. Among the most important sites are Gortyn, which became the capital of Crete during the Roman period, Eleftherna, Aptera, Lato and Polyrhenia. Their surviving remains include fortifications, temples, marketplaces, cisterns, theatres and other public structures. The later historical periods The archaeological and monumental history of the island continues through Byzantine Crete, the Emirate of Crete, Venetian rule, the Ottoman period and the island’s modern history. Fortifications, churches, settlements, public buildings and wartime monuments complete the story of Crete’s uninterrupted human presence. Many archaeological sites are organized and officially open to visitors, while others remain freely accessible within towns, villages or remote landscapes. Visitors should respect the monuments, avoid removing any objects and follow the instructions issued by the responsible archaeological authorities.

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Fortresses

Fortresses

Crete in ancient times was not threatened by external enemies. The first external enemies of the island were the Romans. Therefore, till then, the fortification of cities was focused on internal enemies. After the Roman Empire (67 BC-330 AD) things changed radically. Crete became a province of the Eastern Roman Empire, which later transformed to the Byzantine Empire. At the same time, several civilizations started developing around the Mediterranean Sea. Thus, Crete, because of its natural and geopolitical position, acquired great importance and became an "apple of discord" for the civilizations of the Mediterranean. During the First Byzantine Period (330-824) things looked calm. For that reason, combined with the internal and external problems of the Empire, the island was on the fringes of the Byzantine interest. Thus, pirate raids increased and the seaside monasteries were fortified to protect themselves. Under these circumstances, the first storm on the island was imminent. The Saracen pirates managed to easily occupy Crete in 824, that was almost defenseless. They settled for 140 years, till 961, during which they fortified the largest town, today’s Heraklion. After continuous failures to reoccupy Crete, Nikiforos Fokas managed to liberate the island from pirates in 961. Then, the Byzantines built new walls, which managed to keep invaders away for a few more centuries. In 1206, Crete passed into the hands of the Genoese, who immediately gave particular importance to the fortification of the island. Within a few years the fortified three castles and 12 fortresses, but still the Venetians managed to occupy the island in 1209. The Venetian Era in Crete lasted for 4.5 centuries and was mainly dependant on the colossal fortification structures. The best Venetian engineers built the Great Castle of Candia (Heraklion). The Turks managed to take over Candia in 1669 after 22 years (!) of besieging and immediately started restoring the Venetian Forts and built a lot of small fortresses across the Cretan Territory, called Koules. The Turks took care of their forts till the end of their presence on the island. Even today, visitors can get an idea of what the fortified cities of Crete were like, as the walls are still in excellent condition. The impressive castles in Chania, Rethymnon and Heraklion and the fortresses on the islands of Souda, Gramvousa, Spinalonga are but a few samples of Cretan fort architecture. Show Map

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Myths

Myths

Crete holds a distinctive place in Greek mythology. Gods, kings, heroes and legendary creatures are associated with the island’s mountains, caves, ancient cities and shores. Cretan myths are not merely imaginary stories, but also reflect ancient religious traditions, distant historical memories and the important position that Crete once held in the Aegean world. The birth of Zeus and the abduction of Europa According to tradition, Zeus was born and raised in Crete, hidden from his father Cronus. Rhea gave Cronus a stone wrapped in swaddling clothes, while the Curetes clashed their shields to conceal the cries of the infant god. The Dikteon Cave and the Ideon Cave preserve the two most important Cretan traditions concerning the birthplace and upbringing of Zeus. Zeus later took the form of a white bull and carried the Phoenician princess Europa to Crete. Their union produced Minos, Rhadamanthus and Sarpedon. Minos became the legendary king of Knossos and was closely associated with lawmaking, maritime power and the political strength of ancient Crete. Minos, the Labyrinth and the Minotaur Perhaps the best-known Cretan legend is the story of the Minotaur and Theseus. The Minotaur, a creature with the body of a man and the head of a bull, was imprisoned in the famous Labyrinth designed by Daedalus for King Minos. The Athenian hero Theseus killed the monster and found his way out with the help of Ariadne and the thread she had given him. Daedalus and his son Icarus later attempted to escape from Crete using wings made of feathers and wax. Despite his father’s warnings, Icarus flew too close to the sun. The wax melted and he fell into the sea. Their story remains a timeless symbol of human ingenuity and freedom, but also of ambition that goes beyond its limits. Talos and Idomeneus Crete was protected by Talos, a gigantic bronze guardian who patrolled the island’s coast three times every day and prevented hostile ships from approaching. Different versions describe him as a creation of Hephaestus or as a gift from Zeus to Europa. He is often symbolically presented as one of the earliest “automatons” described in mythology. An important Cretan figure in the legends of the Trojan War was Idomeneus, grandson of Minos and king of Crete. Together with Meriones, he commanded the Cretans who joined the expedition against Troy and is portrayed in the Iliad as one of the most experienced and courageous warriors of the Achaeans. From ancient myths to later legends Crete’s legendary tradition did not end in antiquity. In more recent times, historical events, unusual natural phenomena and local storytelling gave rise to new legends. A characteristic example is that of the Drosoulites of Frangokastelo, the shadowy procession of mounted and armed warriors which, according to local tradition, appears on certain spring mornings near the fortress. The myths of Crete connect the island’s landscape with human memory. Caves, mountains, gorges, archaeological sites and coastal locations acquire a second, symbolic dimension through these stories, revealing how people attempted to explain the world, their history and their own identity.

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Lighthouses

Lighthouses

Lighthouses are modern monuments that highlight the position of Greece in world naval history. On the shores of Crete there are some masterpieces of lighthouse architecture, unfortunately abandoned by local government, fading out due to salt and sea. The most important lighthouses of the island are the lighthouses of Aforesmenos (Agios Ioannis cape), Gavdos, Elafonisi, Cape Drapanos, Cape Sidero and the lighthouses in the Venetian harbours of Chania and Rethymnon.

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Museums

Museums

The island's archaeological importance is highlighted through museums and archaeological collections. The Archaeological Museum of Heraklion houses the most important findings of the Minoan civilization. Treasures dating back from the Neolithic to the Roman Era can also be viewed in the archaeological museum of Chania, Rethymnon, Sitia, Kissamos and Arhanes. The new museums of Messara and Ancient Eleftherna are in operation, while the museum of Agios Nikolaos is under maintenance. Important local archaeological Collections operate at in Ierapetra, Myrtos and Gazi. The Historical Museum of Crete offers an overall picture of the history and culture of Crete from the early Christian times to the 20th century, while seasonal exhibitions include subjects of Byzantine or modern art, important personalities of Greece and presentation of historical events. Chania city is home to the Historical Archive of Crete with more than 170 archival collections and the second largest Nautical Museum in Greece, which aims to preserve the great maritime tradition of Crete. The Byzantine Museums of Heraklion, Chania and Rethymnon are also very special venues dedicated mainly to ecclesiastical art. The war collections and archives intend to commemorate the resistance and struggle of the Cretans against the various occupiers of Crete. The most important of these are the War Museum of Rethymnon at Chromonastiri, the Historical Museum of Vorizia, the Museums of National Resistance at Therisso and Heraklion, the Historical Museum of Keramia, the Museum of Skalidis at Pervolia, the War Museum at Askyfou and the Military Collection of Argyrakis at Episkopi. Additionally, the German Tunnels at Platanias and Makasi Gate at Heraklion Walls are important historical sites. Museums and collections that highlight the life and work of great Cretan authors, artists and politicians are met all over the island. Venues dedicated to the life and work of the national leader Eleftherios Venizelos are open to visitors. These include the house where he was born at Mournies, his house at Halepa, the Historical Museum at Therisso and the Museum of Venizelos at village Agios Georgios. A very interesting museum dedicated to the great author Nikos Kazantzakis operates at his birthplace, Myrtia. Moreover, visitors can visit the house, where the great Cretan painter El Greco is believed to have been born at Fodele, and the Gate Bethlehem at the Walls of Heraklion, where objects used for the film El Greco are exposed. Lastly, Viannos houses a museum dedicated to the author Ioannis Kondylakis. It is worth visiting venues about nature and science, such as the Natural History Museum, the Aquarium of Crete at in Gournes, the Museums of Cretan Herbs and Fisheries of Kolimvari, the Geological Museum of Zaros and the Museum of Chemistry in Chania. Other special museums in Crete are the museum of Classical Vehicles in Exo Lakonia, the Museum of the National Soccer Team and the Museum of Typography in Chania, the Museum of Musical Instruments at Houdetsi, the Wax Museum at Zoniana, the Museum of School Life in Nerokouros and the Museum of Acritans of Europe in Paleochora. Most museums in Crete are dedicated to the daily life of the Cretans, mainly by exposing objects from rural tradition. Very nice collections are exhibited at the folklore museums of Lychnostatis in Hersonissos, Chania, Vori, Arolithos, Tylissos, Rethymnon, Agios Nikolaos, Sitia, Vainia, Therisso, Gavalohori, Piskopiano, Somatas, Ini, Asites, Handras, Kandanos, Palekastro, Vrahassi, Gavdos, Pefki, Hamezi, Mohos, Spili etc. Traditional watermills in Zakros and Chromonastiri are open to visitors. Similarly, venues related to the olive tree include the Museum of Olive in Vouves, the old oil mill (fabrica) of Arhanes and Vatolakos. Show Map

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Tradition

Tradition

Crete’s long and multicultural past is reflected in every aspect of modern Cretan life, including the language, dance, music, food, arts and traditional crafts. The folk tradition of Crete remains an inexhaustible and living cultural heritage. Customs, beliefs, material and spiritual traditions, as well as habits rooted in antiquity, have shaped the core of life on the island and continue to survive through the generations. The Cretan dialect is regarded as one of the oldest surviving Greek dialects and has long attracted scholarly interest. Dozens of its words have ancient Greek or archaic origins, while the centuries of Arab, Venetian and Ottoman presence have also left clear traces in its vocabulary. Descendants of Zeus Hardened by the difficulties of life and the island’s rugged landscape, the people of Crete remain genuine, proud and warm-hearted. They take particular pleasure in sharing their feelings, food and hospitality with visitors. The Greek word philoxenia, meaning hospitality, derives from the words philos, meaning friend, and xenos, meaning stranger or guest. Its deeper meaning is therefore to welcome a stranger and treat them as a friend. As the descendants of Cretan-born Zeus, the protector of strangers and god of hospitality, Cretans are renowned for welcoming visitors openly and without expecting anything in return. Their hospitality is founded on generosity and respect for other people. It is almost impossible to stop at a traditional coffee shop in a Cretan village to ask for directions or assistance without being offered at least a glass of raki, often accompanied by a small plate of local food. Myths Crete is inseparably connected with myths and legends that reach back to the earliest centuries of Greek history. According to mythology, it was here that Rhea gave birth to Zeus, who would later become the father of the gods and humans and the protector of hospitality. Both the Diktaean Cave at Psychro and the Idaean Cave are associated with his birth, protection and upbringing. Later, Zeus assumed the form of a white bull and abducted the beautiful Phoenician princess Europa, carrying her across the sea to Crete. Beneath the evergreen plane tree of Gortyn, which survives to this day, Zeus and Europa were united. From their union was born Minos, the legendary king of the first great European civilization, the Minoan civilization, while the continent of Europe took its name from Europa. It was also on Crete that the ingenious craftsman Daedalus designed the famous Labyrinth in which the Minotaur was imprisoned. According to the myth, Daedalus later defied the limitations of the human body and escaped from the island by flying with his son Icarus. Inside the same dark Labyrinth, Theseus killed the Minotaur and managed to find his way out by following Ariadne’s thread. The bronze giant Talos, often described as the first robot of mythology, was the tireless guardian of Crete. He circled the island three times every day, protecting its shores from approaching enemies, until he was eventually defeated by the Argonauts. Legends of supernatural beings and apparitions remain alive even today. The best known are the Drosoulites, shadowy figures said to appear outside the fortress of Frangokastelo during the first hours of dawn, usually between May and June. According to tradition, they are the souls of warriors who died there while fighting the Ottomans. Musical Tradition The island has a long and exceptionally rich musical tradition, with roots reaching back to antiquity. It was strongly influenced by Byzantine music and enriched over the centuries by the musical cultures of the wider eastern Mediterranean. Through family gatherings, village festivals and religious celebrations, residents and visitors are introduced to the distinctive musical culture of Crete. Cretan music is considered one of the most vibrant folk traditions in Greece. It has not remained frozen in the past, but continues to evolve and creatively incorporate contemporary musical elements, while still expressing and commenting on modern life. Improvisation is one of the defining characteristics of Cretan musicians and dancers. Performers do not merely repeat a fixed melody, but enrich it with spontaneous variations that respond to the atmosphere of the celebration and the movements of the dancers. The dancers, in turn, improvise their steps and figures in constant dialogue with the musicians. The mantinades are short rhyming couplets that express the feelings, thoughts and everyday experiences of the Cretan people. They speak of love, sorrow, separation, friendship, honour and every emotion that springs from the sensitive Cretan soul. Particularly impressive are the traditional mantinada contests, during which one improvised couplet follows another as an answer or challenge to the opposing singer, sometimes continuing for many hours. In western Crete, groups of men traditionally sing the powerful rizitika songs, one of the oldest surviving forms of the island’s musical and poetic heritage. The Dances of Crete According to ancient tradition, Greek music and dance first appeared on Crete, where Rhea, the Mother of the Gods, taught them to the armed Kouretes as part of their ritual purification. The most celebrated ancient Cretan dance was the warlike Pyrrhic dance. Many of today’s Cretan dances are considered distant echoes of the circular and martial dances of the Kouretes. Traditional Cretan dances are performed by both men and women, who often wear the magnificent traditional Cretan costume during formal events. Some dances are fast and vigorous, while others are slow and restrained, yet they are always dynamic and imposing. When performed by groups of men, their movements strongly recall ancient warrior dances. To the sound of the Cretan lyra or violin, accompanied mainly by the laouto and, more rarely, by instruments such as the boulgari, askomandoura or thiamboli, the dancers form a circle and perform the elaborate steps of the traditional dances. The first dancer, usually a man, is supported by the hand of the second dancer and performs individual leaps and skilful figures known as talimia. Every part of the island has its own traditional dances, many of which preserve their ancient circular form and continue to be performed regularly. The best-known Cretan dances include the Pentozalis, Kastrinos Pidichtos, Sousta, Siganos and Chaniotikos Syrtos. The famous melody of “Zorba the Greek” by Mikis Theodorakis was based on an older form of the Chaniotikos Syrtos. The Cretan Diet The Cretan diet embodies an entire philosophy of life. It is not limited to particular dishes or ingredients, but is closely connected with the traditional way of life, seasonal food, family gatherings and the social role of the shared meal. The inhabitants of this hospitable island developed their ancient dietary habits around the products generously provided by the Cretan land: olive oil, wheat, wine, honey, cheese and dairy products, as well as wild greens and aromatic herbs. Traditionally, meat appeared on the table less frequently, especially because of the long fasting periods observed throughout the year. Gatherings around the table, accompanied by music, conversation and dance, remain one of the favourite customs of the Cretans. Food is not simply a means of nourishment, but a way of expressing hospitality, strengthening social bonds and sharing the produce of the land with family, friends and visitors. Festivals and Celebrations Cretans have always loved the arts, public gatherings and celebrations, which allow them to meet, communicate and share their emotions with others. During summer evenings, towns and villages throughout the island host art exhibitions and festivals devoted to theatre, music, cinema and dance. Concerts are organised in stadiums, archaeological sites, Venetian fortifications and small open-air theatres in the countryside. The feast days of saints are traditionally accompanied by large village festivals, with the sound of the Cretan lyra, traditional dances and communal meals in village squares or beside churches. Many of the customs associated with these celebrations are believed to preserve elements whose roots reach as far back as Minoan Crete. Numerous local festivals are dedicated to products associated with a particular village or region and always provide an opportunity for a large celebration. Festivals devoted to potatoes, raki, courgettes, traditional bread, wine, myzithra, graviera cheese, snails, cherries and apples are only a few examples. They are generally accompanied by music, dancing and free tastings of the local products. When the short Cretan winter arrives, the desire for celebration does not disappear. Groups of friends gather around the rakokazana, the traditional raki distilleries, where the ritual of distilling tsikoudia soon develops into a lively feast with food, music and dancing. The Culture of Water and Wind Crete’s limited water resources and uneven rainfall led its inhabitants to construct major works for collecting and transporting water to settlements and cities. Surviving sections of the Roman aqueduct that supplied ancient Hersonissos remain impressive, while the aqueduct bridges of the enormous Venetian Morosini Aqueduct carried water from springs near Archanes and Skalani to the heart of Candia, present-day Heraklion. In the larger cities, water was distributed through elaborate public fountains. The best known is the Morosini Fountain, also known as the Lions Fountain, situated in the centre of Heraklion. In parts of Crete where water was scarce, particularly in mountainous Mirabelo, large stone-built cisterns and wells were constructed and many of them survive today. Although Crete is not known for large rivers, the island possesses some of the most beautiful stone bridges in Greece. The most famous is the arched bridge of Preveli. Of particular archaeological importance are the ancient bridge of Eleftherna, constructed using a corbelled system, and the Elliniki Kamara at Vrysses in Apokoronas. In western Crete, where rainfall is more abundant, numerous watermills were built to grind grain. In the drier landscape of eastern Crete, however, the inhabitants turned to the power of the wind. This resulted in the creation of large groups of windmills known locally as milotopia. The windmill complex at Ambelos, on the edge of the Lassithi Plateau, is the largest traditional stone windmill complex in Greece, while many other windmill sites survive in mountainous Mirabelo. Apart from grinding grain, the need to pump water for the irrigation of extensive cultivated areas inspired the inhabitants of Lassithi to construct lightweight metal windmills. These simple but ingenious machines drew water from wells and once turned in their thousands across the plateaus of Lassithi and Ziros. During the middle of the 20th century, the Lassithi Plateau had approximately 12,000 metal windmills. Together they formed what has often been described as the first large wind farm in the world, with an estimated total power of around 5 MW.

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UNESCO Sites in Crete

UNESCO Sites in Crete

Crete is home to cultural monuments and natural areas recognized by UNESCO for their outstanding cultural, ecological or geological value. These sites belong to different UNESCO programmes: the World Heritage List, the World Network of Biosphere Reserves and the UNESCO Global Geoparks Network. Minoan Palatial Centres The Minoan Palatial Centres of Crete are inscribed on the UNESCO World Heritage List as a single serial property. They comprise Knossos, Phaistos, Malia, Zakros, Zominthos and Kydonia. The six archaeological sites illustrate the development of Minoan civilization, its complex social and administrative organization, its palatial architecture and Crete’s extensive connections with the wider Mediterranean world. UNESCO Biosphere Reserves The Gorge of Samaria and the Asterousia Mountain Range belong to UNESCO’s World Network of Biosphere Reserves. Both areas contain important ecosystems, rare species of flora and fauna and landscapes shaped by the long interaction between local communities and the natural environment. Samaria National Park is also included on Greece’s Tentative List for possible future nomination to the World Heritage List. Inclusion on the Tentative List is a preliminary stage and should not be confused with inscription as a World Heritage Site. UNESCO Global Geoparks Crete has two UNESCO Global Geoparks: Psiloritis UNESCO Global Geopark and Sitia UNESCO Global Geopark. They protect landscapes and geological formations of international importance, combining the conservation of geological heritage with environmental education, local traditions and sustainable development. Crete’s UNESCO designations highlight different aspects of the island: Minoan civilization, the biodiversity of its mountains and gorges and the geological processes that shaped its remarkable landscape. {loadposition unescosites}

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